1 00:00:00,390 --> 00:00:04,180 How can we practice mindfulness like any habit? 2 00:00:04,250 --> 00:00:06,390 Be more mindful takes practice. 3 00:00:06,850 --> 00:00:13,740 There are two major categories of mindfulness practice activities designed specifically to engage mindful 4 00:00:13,740 --> 00:00:18,870 awareness and bringing mindfulness to our ordinary life activities. 5 00:00:19,320 --> 00:00:21,570 Formal mindfulness practices. 6 00:00:21,880 --> 00:00:26,430 The most common formal mindfulness technique is sitting meditation. 7 00:00:26,910 --> 00:00:33,300 It involves choosing something to focus on for a set amount of time and opening to the experience as 8 00:00:33,300 --> 00:00:35,430 it unfolds moment by moment. 9 00:00:35,790 --> 00:00:41,730 The most common target of focus is our breath, which is always with us and always happening in the 10 00:00:41,730 --> 00:00:42,180 prison. 11 00:00:42,510 --> 00:00:49,080 Our attention will drift to other times and places, or we will start engaging in judgments of how we 12 00:00:49,080 --> 00:00:51,470 are doing or whether we like meditation. 13 00:00:51,930 --> 00:00:57,930 The practice is simply to return to our intended focus once we realize we've lost that. 14 00:00:58,770 --> 00:01:09,080 This focus on coming back to our present moment without criticizing our minds for wondering, is there 15 00:01:09,090 --> 00:01:17,400 a sense of meditation and other common types of meditation can entail a focus on bodily sensations, 16 00:01:17,400 --> 00:01:23,470 body scan, meditation, ambient sounds or wishes of health formal practices? 17 00:01:23,480 --> 00:01:27,960 I'll also include more active exercises like yoga and yoga. 18 00:01:27,990 --> 00:01:34,350 For example, we can pay attention to the physical sensations, including the breath that is synchronized 19 00:01:34,350 --> 00:01:35,400 with our movement. 20 00:01:37,140 --> 00:01:40,160 Awareness and acceptance promote choice. 21 00:01:40,500 --> 00:01:46,650 One of the main discoveries of meditation is seeing how we continually run away from the present moment, 22 00:01:47,110 --> 00:01:50,150 how we avoid being here just as we are. 23 00:01:50,430 --> 00:01:52,660 That's not considered to be a problem. 24 00:01:52,680 --> 00:01:54,180 The point is to see it.